Religion
Showing posts with label faith. Show all posts
Showing posts with label faith. Show all posts

Sunday, June 21, 2026

The Inheritance We Didn't Choose: A Father's Day Reflection


Thou mayest


Nobody chooses their inheritance.

Not the genetic kind. Not the emotional kind. Long before we're old enough to consent to any of it, we receive temperament, patterns of anger or silence, ways of loving or withholding love, entire postures toward the world that were never ours to select.

Father's Day asks us to celebrate fatherhood. It rarely asks us to examine what fatherhood actually transmits.

Some of what we inherit is wonderful. A father's patience. His steadiness. The particular way he made a house feel safe simply by being in it. Some of what we inherit is harder to hold. A temper that surfaces faster than we'd like. A silence we learned before we knew we were learning it. A way of loving that withholds as much as it gives.

Most of us carry some combination of both, whether we've ever examined it or not.

The difficulty is that inheritance rarely announces itself as inheritance. It feels, most days, simply like personality. Like the way things are. It takes a particular kind of honesty to notice that a reaction we assumed was simply ours actually has a much older source: a father, a grandfather, a pattern handed down so quietly that nobody along the way ever thought to call it what it was.

John Steinbeck spent six hundred pages wrestling with this question in East of Eden, and he built the entire novel around a single word.

The Trask and Hamilton families echo the story of Cain and Abel across generations. Brothers competing for a father's approval, a mother whose cruelty ripples forward into sons who never asked to inherit it. Cathy's coldness reappears in Cal. The longing for a father's blessing reappears in nearly everyone. By the time the novel reaches its third generation, the question hanging over every character is the same one: does the past simply repeat itself in us, whether we want it to or not?

Steinbeck's answer turns on a verse from Genesis. When God speaks to Cain before the murder of Abel, He says that sin desires to have him but that he may rule over it. Translators have argued for over a century about exactly how to render the original Hebrew. Some versions render it as a command: thou shalt. Others render it as a promise, almost a guarantee: thou shalt surely.

Steinbeck's characters land somewhere different. Not a command. Not a guarantee. Thou mayest.

The inheritance is real. The desire to repeat what came before genuinely presses in. But the verse refuses to make that pressure into destiny. It simply says: you may. You are permitted to rule over what was handed to you. Nothing forces your hand in either direction.

That single word is doing an enormous amount of work, both in Steinbeck's novel and in the lives of anyone who has ever wondered whether they're doomed to become their father, for better or worse.

Scripture had already said something close to this, long before Steinbeck found it.

In the book of Ezekiel, the exiles had taken to repeating a proverb among themselves: the parents have eaten sour grapes, and the children's teeth are set on edge. In other words, we are simply living out the consequences of choices that were never ours. The sins of the fathers have become the inheritance of the sons, and there is nothing to be done about it.

God's response, through the prophet, is direct. That proverb will no longer be repeated. The soul who sins is the one who bears responsibility. The child does not carry the guilt of the parent, nor the parent the guilt of the child. Each person stands accountable for what they do with what they were given.

This is not a small theological point. It is, in its own way, a declaration of freedom.

Naming what was passed down to us, the good and the painful both, is not betrayal. It is not blame directed at a father who likely received his own difficult inheritance from somewhere too. It is simply honesty. And honesty, as it turns out, is usually the precondition for freedom rather than its enemy.

A person cannot rule over what they refuse to name.

None of this should suggest that every inheritance is something to escape.

Paul wrote to a young man named Timothy about a faith that lived first in his grandmother Lois, then in his mother Eunice, and now lived in Timothy himself. That, too, is inheritance, not a wound passed down the generations but a gift, carried faithfully from one set of hands to the next until it found a place to rest.

Many people reading this had fathers who gave them something worth keeping. Patience. Integrity. A particular kind of courage. A faith that became their own only because someone else lived it first, in front of them, long enough for it to take root.

The goal was never to reject everything a father gave. The goal is simply to look honestly at what was received and to keep what was good, release what wasn't, and recognize that the difference is something only the next generation can decide.

Every father leaves something behind, intentionally or not. A temper. A tenderness. A silence. A faith. Some combination the child never gets to choose and will spend a lifetime learning to hold.

What Steinbeck understood, and what Ezekiel said long before him, is that having of an inheritance is not the same thing as being ruled by it.

The patterns are real. The pull toward repeating them is real. But standing over all of it is a single, almost unbearable permission: not a guarantee that we'll rise above what we were given, not a command that we must, but simply the chance that we might.

This Father's Day, that may be the truest gift available to anyone holding a complicated inheritance: not the demand to be different from their father, and not the certainty that they will be, but the door left open all the same.

Some will spend this day grateful for exactly what they received, with nothing to release and everything to honor. Others will spend it carrying a more mixed inheritance, recognizing gifts they would never surrender alongside patterns they hope will end with them. Both are honest responses to the same reality.

What remains true either way is the permission underneath it all. Not a verdict already decided. Not a future already written. Simply an open door, and the chance to walk through it.

Perhaps that is the deepest meaning of Father's Day. Not merely honoring what was handed to us, nor condemning it, but seeing it clearly enough to choose what happens next.

Thou mayest.

Sunday, April 4, 2010

Reflecting on the Resurrection - The Foundation and Pinnacle of the Christian Faith

First, Happy Resurrection Sunday! As we approach this day, I am reminded that as a Christian this is not a day that we only celebrate once a year, but every day as it is the very underpinning of our faith. For you see, without the resurrection of Christ, we have no faith. The birth, work, ministry and death of Jesus Christ is all in vain without the resurrection. It was there, in that tomb, that Jesus defeated the grave and death, and it is this fact that is the very lynchpin of all that we believe and hold to be true in this life and the next.

In I Corinthians, chapter 15, the Apostle Paul gives the best dissertation in the Bible on the importance of the resurrection as he states, “But if there is no resurrection of the dead, then Christ is not risen. And if Christ is not risen, then our preaching is empty and your faith is also empty….And if Christ is not risen, your faith is futile; you are still in your sins! If in this life only we have hope in Christ, we are of all men the most pitiable” (verses 13, 14, 17, 19). I do not believe there is another series of verses in the entire Bible that sums up more perfectly the condition of the Christian without the resurrection. Paul goes as far as to say that if Christ did not rise than we should be pitied, and indeed we should be.

In his book Mere Christianity , C.S. Lewis sums up the work and mission of Christ this way, “I am trying to prevent anyone saying the really foolish thing that people often say about Him [Jesus]: ‘I am ready to accept Jesus as a great teacher, but I don’t accept his claim to be God.’ That is the one thing we must not say. A man, who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic – on a level with the man who says he is a poached egg – or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God [who rose from the dead and claimed to have the power to forgive sins] or else a madman or something worse. You can shut Him up for a fool; you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God. But let us not come with any patronizing nonsense about His being a great human teacher. He has not left that open to us. He did not intend to.”

I would also add that the New Testament emphasizes throughout its pages that only if the resurrection of Christ is real is the Christian faith not an illusion, and more so, the resurrection alone, single handily substantiates every claim Christ made regarding his identity and life’s purpose.

This truth is something to behold, isn’t it? Only the Christian faith professes to have an incarnate God who came to earth to be a sacrificial Savior to atone for the sins of a people who were powerless to change their sinful condition before a holy and just God. It is the Christian faith at its core that elevates the resurrection of Jesus as the means by which all who have put their faith in Him for the forgiveness of their sins will also rise one day as He did (John 20:31). It is the resurrection that is the gateway to God, the great pearl of all theology to ponder, and the crescendo of the Christian faith.

Let’s all rejoice this Resurrection Sunday with the Apostle Paul as he proclaims, “Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption. Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed— in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: ‘Death is swallowed up in victory. O Death, where is your sting? O Hades [Grave], where is your victory?’ The sting of death is sin, and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ” (I Corinthians 15:50-56). Amen.

“Despite our efforts to keep him out, God intrudes. The life of Jesus is bracketed by two impossibilities: ‘a virgin's womb and an empty tomb.’ Jesus entered our world through a door marked ‘No Entrance’ and left through a door marked ‘No Exit.’” - Peter Larson