Unusual Suspect: One Man’s Calling to Help a Team Embroiled in Controversy

What is the Christian life supposed to look like?

This is perhaps the most asked question in Christianity with answers that vary as much as New England weather. Some feel the Christian life should look, well, Christian. Moral people who help others and go to Bible College and are employed in full-time ministry. Others would say it is less about degrees and church membership and more about an attitude of forgiveness and benevolence toward others. Treat others like you want to be treated, right?

What if a great example of the Christian life took place within the walls of Gillette stadium? Yes, Gillette stadium. The home field of the New England Patriots who are not only current Super Bowl champions but entangled in a ball deflation controversy stemming from their footballs being under the league required air pressure range during the American Football Conference Championship game played on January 18. A game in which they won incidentally 45-7.

With a blowout win in hand and a trip to the Super Bowl on the horizon, surely no one would care about football air pressure? That might have been true if these same New England Patriots had not been caught illegally videotaping opponents defensive signals in 2007. A rule violation in which the league handed out its harshest penalty ever, fining owner Robert Kraft $250,000 and head coach Bill Belichick $500,000 and docking the team a first round draft pick.

It would seem that if this football deflation controversy proved to be true than the New England Patriots would be as synonymous with winning championships as they are with being habitual cheaters. An image and a brand that would be tough to swallow for management and its players.

Enter Jack Easterby – a lanky and balding former college basketball player and golfer with a thick Southern accent. Easterby was hired by the Patriots in July 2013 as the team’s chaplain.

According to Seth Wickersham, a writer for ESPN The Magazine who profiled Easterby just prior to the Super Bowl, Easterby’s first words to the team were, “Tonight, my goal is that you will never be the same.” Wickersham goes on to say that Easterby says that often in his devotionals, with the swagger of a hitter calling his shot. It's an invitation, and dozens of athletes and coaches – from Tom Brady to Brady Quinn, from Bill Belichick to South Carolina women's basketball coach Dawn Staley – have accepted it. They don't always buy into Easterby's gospel, but they buy into Easterby himself. His job is to be trustworthy, and it doesn't help him earn trust if he's out there talking about it, which is why he politely declined to speak to Wickersham for his story. "He's just a great person and friend," Brady says. "You feel a special connection with him and with his genuine caring for all the people in his life."

The typical team chaplain, Wickersham explains, is a pastor at a local church who volunteers to host Saturday chapel for 10 or so players who attend and is compensated with cash in a collection plate. In New England, Easterby has an office – and it's near Belichick's. He is a classic Belichick hire: The more he can do, the more he does. He hosts Bible study, works coaches' hours in his office counseling players and their wives, throws passes in practice to Darrelle Revis and sometimes even jumps in on scout-team drills. When he's not listening, he's texting. When he's not texting, he's writing players and coaches individual notes, recapping their personal goals and reminding them of how thankful he is to know them.

Like Belichick and Brady, says Wickersham, Easterby is obsessed with process – only his process is self-actualization. He challenges those he counsels to be better people the way coaches challenge them to be better players. He's written a devotion called the Competitor's Creed – I am a Competitor now and forever. I am made to strive, to strain, to stretch and to succeed in the arena of competition. ... My attitude on and off the field is above reproach, my conduct beyond criticism. Whether I am preparing, practicing or playing, I submit to God's authority and those He has put over me. I respect my coaches, officials, teammates and competitors out of respect for the Lord.

Many Patriot coaches and players credit Easterby and his presence as one of the reasons the team won the championship this season. High praise for a man teaching his listeners about the higher power found in Christ and his gospel message.

Often we think of the Christian life being spent on the mission fields of Africa or India not on the football field. But here is Easterby, at Gillette stadium, the home of the NFL's most notorious cheaters or so the narrative goes but make no mistake, if the Patriots are exonerated from this latest football deflation controversy, he will have helped them weather the storm. If not, he will embrace the chance to help them learn from it, underscoring that life and its ups and downs are temporal but eternal life is offered to anyone who comes to Jesus Christ for the forgiveness of sins. In short, Easterby will be ready to serve.

Grabbing Hold of God

Much of the contemporary church has lost its reverence for God. He is too often viewed as a sugar daddy, a sort of cosmic automatic teller machine. If we say the right words and punch in the right code, He is obligated to deliver what we want.

True prayer, according to pastor and acclaimed Bible expositor John MacArthur, often involves struggling and grappling with God, proving to Him the deepest concern of one’s heart. Prayer is to be a persistent, courageous struggle from which the believer may come away limping.

Virginia Stem Owens wrote the following about wrestling with God in earnest prayer. Her sentiments stand in marked contrast to the glib, self-centered prayers of our day:

Christians have always interpreted the splitting of the temple veil during the crucifixion as symbolic and the liberation from the mediated presence of God. Henceforth they were “free” to approach him directly which is almost like telling someone he is free to stick his head in the lion’s jaws for once you start praying there is no guarantee that you won’t find yourself before Pharaoh, shipwrecked on a desert island, or in a lion’s den.

 

This is no cosmic teddy bear we are cuddling up to. As one of the one children describes him in C.S. Lewis’ Chronicles of Narnia, “he is not a tame lion.” Jacques Ellul is convinced that prayer for persons living in the technological age must be combat, and not just combat with the evil one, with one’s society, or even one’s divided self, though it is also all of these; it is combat with God. We too must struggle with him just as Jacob at Peniel where he earned his name Israel – “he who strives with God.” We too must prepare to say, “I will not let you go til you bless me.”

 

Consider Moses, again and again intervening between the Israelites and God’s wrath; Abraham praying for Sodom; the widow demanding justice of the unjust judge. But in this combat with God, Ellul cautions, we must be ready to bear the consequences … “Jacob’s thigh was pulled out of joint, and he went away lame. However, the most unusual experience will be God’s decision to put to work the person who cried to him …whoever wrestles with God in prayer puts his whole life at stake.”

 

Awful things happen to people who pray. Their plans are frequently disrupted. They end up in strange places. Abraham “went out, not knowing where he was to go” ... After Mary’s magnificent prayer at the annunciation, she finds herself the pariah of Nazareth society.

 

How tempting to up the stakes, making prayer merely another consumer product. How embarrassing to have to admit not only that prayer may get you into a prison, as it did Jeremiah, but also that while you’re moldering away in a miry pit there, you may have a long list of lamentations and unanswered questions to present to your Lord. How are we going to tell them they may end up lame and vagrant if they grasp hold of this God?

(“Prayer – Into the Lion’s Jaws,” Christianity Today, November 19, 1976. pp. 222-223, italics in the original)

 

What Would Jesus Post?

Evangelicalism today appeals to people on the basis of what they want. The contemporary church for decades has been more interested in meeting the needs of its members than urging them to follow the commands of Christ.

Neil Postman, a Jewish humanist from the 1980’s wrote a book entitled, “Amusing Ourselves to Death.” He felt back then that there was a tragic loss of serious thinking in Western civilization which he attributed to television. He could not have possibly imagined the big screen going to a small screen – from being a group experience and public experience to being an intimate, personal, private experience. 

The iPhone and other small screen devices enable every person to become a creator of his own private world. “It is a secret world,” explains pastor and acclaimed Bible expositor John MacArthur. “It is a secret world of preferences. It is a secret world of temptations. It is a secret world of relationships. It is a secret world that has a force and ubiquity that is unparalleled in human history. Unparalleled.”

The small screen is the most selfish necessity ever devised. Once, you had a phone to talk to someone. No more. Technology has put in the hand, and soon, on the ears and the nose, of everyone, the most constant, incessant, accessible, visual, private world of self-centered indulgence, temptation, and entertainment ever conceived.

“You choose everything,” MacArthur continues. “Choose your entertainment, and no one knows. You choose your music. You choose your relationships. You become God in your little world. And on your little screen, you create the world that you want. You are the creator of your own private universe.  And outside your own private cyberspace, and your Facebook friends, is the outer darkness of whatever and whomever you reject.”

Theologian Carl Trueman writes, “The language of friendship is hijacked and cheapened by the internet social networks. I don’t know what friendship is anymore.  The language of Facebook both reflects and encourages childishness. Childishness, he writes, “has become something of a textually transmitted disease.” 

A very astute comment by Trueman as the number one characteristic of a child is complete self-centeredness. He goes on to say that relationships play out in the disembodied world of the web. The latest statistics indicate that on average high school students look at a small screen nine hours a day. Nine hours. Trueman further writes, “Such are human amoebas, subsisting in a bizarre non-world that involves no risk to themselves, no giving of themselves to others, no true vulnerability, no commitment, no sacrifice, no real meaning, and no value.” 

Real fellowship cannot exist in a world of self-created avatars. It requires real persons.  Christianity is not an individual or private experience. We were not meant to live by ourselves in a world of isolation where we control everything without anyone else’s knowledge. That’s a recipe for disaster.

“The current trend is for people to create their own virtual world of virtual self,” observes MacArthur. “They recreate themselves as wonderfully as they would like themselves to be, and then project themselves that way. You can upload your self-creation into the Eden of the internet, the perfect you. Beautiful, indomitable, intelligent, wise, cool, self-actualized like some technological form of science. You can create a digitized self-projection of your idyllic design. I tweet, therefore I am.”

The culture of this is becoming more isolated, more narcissistic, more self-absorbed, more individualistic, more morally relative, more entitled. Deadly.

This might be tolerable and maybe understood if it stayed outside the church, but it doesn’t. According to MacArthur, the evangelical church has been trying to give the culture what it wants. And what is it that people want? “They want privacy,” he says, “They want convenience. They want low commitment. They want anonymity. They want unaccountability. And mostly, they want self-promotion and self-actualization. Church life is falling victim to this seductive self-design. People say, oh, it’s so hard to find a church. Well, of course. You have created the first church of my personal iTunes.  You’ve created your own music. You have your own playlist. You’ve created your own messengers. You know who you want to hear. You’ve created your own friends. You don’t feel comfortable at a church because you might run into an enemy.” 

And at the same time, there’s pressure from church growth experts saying, “What are you doing with social media? What are you doing with technology to help people know your church?” Of course the church has to embrace technology and social media on one level and use the tools for good – to connect and inform. But, as with everything, they can also be a source of isolation, disconnection, and ultimately temptation if not properly handled and monitored.

As a church body, we have to keep fellowship at the forefront. True, personal fellowship is the foundation of the church as underscored in the Book of Acts which details the early church and its ability to sustain its existence largely because of the strength of its fellowship. Everything about Christianity fights against privacy, and yet, we live in a world where privacy dominates. If we are not actively fighting against it than we are being pulled into it.

As ambassadors of Jesus Christ, it is our mandate to share his gospel – the forgiveness of sins at the cross of Calvary. It is a personal relationship that Christ beckons and then bids us to share with others. Fellowship at its essence.

Healing through Christ’s Sufferings

“God lets Himself be pushed out of world on to the cross. He is weak and powerless in the world, and that is precisely the way, the only way, in which He is with us and helps us. Matt. 8:17 makes it quite clear that Christ helps us, not by virtue of His omnipotence, but by virtue of His weakness and suffering … Only the suffering God can help … That is a reversal of what the religious man expects from God. Man is summoned to share in God’s sufferings at the hands of a godless world.” – Dietrich Bonhoeffer

Christianity is full of paradoxes but perhaps none bigger than a crucified Christ offering liberty from the power of the present time, from the laws and compulsion of history, and from sin. Only the crucified Christ can bring the freedom which changes the world because the fear of death is defeated. 

In his landmark work, The Crucified God, Jurgen Moltmann asserts, “We have made the bitterness of the Cross tolerable to ourselves by learning to understand it as a theological necessity for the process of salvation.” Of course, theological necessities do not sweat blood in the night. Yet the Son of God did.

“The passion of Jesus did not take place on a cold, intellectual, starlit plain,” declares Brennan Manning in his book The Signature of Jesus, “It occurred in the deepest expression of emotion, amid dirt and sweat, blood and tears. Christ’s passionate outpouring of love on the cross is not only the source of our salvation; it is the source of God’s power and wisdom in our daily lives.”

There is no mention in the gospel of Christ’s sufferings coming from nature or fate or from the economic hardships of being a carpenter’s son. "Rather, His [Jesus] sufferings and humiliation came from His actions," underscores Moltmann. "From His preaching of the imminence of the kingdom as a kingdom of unconditional grace, from His freedom towards the law, and from His table-fellowship with ‘sinners and tax-collectors.’ Jesus did not suffer passively from the world in which He lived, but incited it against Himself by His message and the life He lived. According to the gospels, Jesus Himself set out for Jerusalem and actively took the expected suffering upon Himself. The more the mysticism of the cross recognizes this, the less it can accept Jesus as an example of patience and submission to fate. The more it recognizes His active suffering, the less it can make Him the archetype of its own weakness. If men and women in misery understand Him as their brother in their sufferings, they in turn do not become imitators of His suffering until they accept His mission and actively follow Him.”

The cross of Christ is not some relic that we wear around our necks. In the first century, the crucified Christ was regarded as a scandal and as foolishness. As the Apostle Paul confirms in I Corinthians 1:18, “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”

Today the church must turn to the crucified Christ in order to show the world the freedom He offers. Everything else is ornamental. Christ crucified is the very fingerprint of our faith.

Following Him means living dangerously and without compromise; it means living outside of our comfort zone and preconceived notions; it means reaching out to the outcast as well as the religious fanatic; quite simply it is having His signature written on the pages of our lives.

What a Picture is Worth

This would not have happened a decade ago.

When the editors at Rolling Stone magazine decided to put a photo of Boston bomber suspect Dzhokhar Tsarnaev in a Bob Dylan-style pose on its cover they knew the shrapnel of criticism that would come their way and they didn’t blink.

As Boston area businesses including Walgreens, CVS, Roche Bros., and Cumberland Farms pulled the magazine from its shelves, Rolling Stone maintains that it covers “falls within the traditions of journalism.”

In a note appearing on the online version of Janet Reitman's cover story, titled "Jahar's World," the editors also expressed sympathy for the victims of the bombing, before going on to cite "Rolling Stone's long-standing commitment to serious and thoughtful coverage of the most important political and cultural issues of our day."

Readers, particularly from the Boston area, slammed the magazine on its Facebook page, charging that the cover treatment turns the accused killer into a "rock star."

Boston Mayor Thomas Menino wrote to Rolling Stone publisher Jann Wenner accusing the magazine of offering Tsarnaev "celebrity treatment" and calling the cover "ill-conceived, at best," in that it supports the "terrible message that destruction gains fame for killers and their 'causes.'"

Surely, the editors at Rolling Stone had to see this backlash coming. So the logical question becomes why?

Because they knew it would sell.

Rolling Stone has been in existence since the 1960’s and while it is primarily a music magazine, it also has forged a reputation for hard-hitting pieces on national affairs, politics and popular culture.

This cover story, appearing on the heels of one of the most horrific terrorist attacks ever experienced in the city of Boston screams, “You want to know this man!”

Ten years ago there would not have even been a discussion in the editorial room about putting a terrorist on the cover. But in 2013 not only was it discussed, it was approved and published.

On the surface this seems shocking but when one stops and reflects on the fact that the US homicide rate is still among the highest in the industrialized world and that 1.2 million abortions are performed annually then the reasoning behind the cover becomes clearer – we are a society of murderers.

One needs to look no further than our entertainment to see this gruesome fact on display. Our movies, TV shows and music all glorify violence and murder. We are hooked on gangster rap, intrigued by the inner workings of the mafia world and glued to cop shows that prop its villians up on a platform to be admired.

Rolling Stone understands that we are no longer horrified by the Tsarnaevs of the world, we are infatuated by them and what makes them tick as the title of the article suggests, "The Bomber: How a popular, promising student was failed by his family, fell into radical Islam and became a monster."

As Christians, this should not surprise us. Jesus told us in Matthew 24 that the days when men would love lawlessness would surely come. And here they are.

The Apostle Paul reminds us in Romans 1:28-32 that those who practice unrighteousness not only perform the acts themselves but also approve of those who practice them.

While Tsarnaev graces the cover of Rolling Stone, we need to have the gospel of grace on our lips and “always be ready” as the Apostle Peter urges us to “give a defense to everyone who asks us a reason for the hope that is in us.”

As Christians, we serve the One that promises men a future and a hope. We worship the One that gave His life as a ransom for many. And we love the One who first loved us.

I would rather read about this man then the one on the cover of Rolling Stone.

Thou Shalt Not …

Aaron Hernandez makes us feel better about ourselves.

Despite the fact that he has not been tried yet for the gruesome death of Odin Lloyd, the court of public opinion has rendered him a cold blooded killer along the lines of Dirty Harry.

Hernandez was a promising tight end for the New England Patriots who just two years ago was catching passes from Tom Brady in the Super Bowl. Now he is sitting in jail with no bail facing a first degree murder charge.

Society can forgive most things. But murder? Not a chance. Even the sixth commandment leaves no wiggle room or loophole. Murder is wrong.

Forget for a moment that we live in a digital age filled with public relations savvy and fleeting fame where image reins over truth in most circumstances. And that the intent of most is to sell oneself to the media as a likeable commodity. None of us know Aaron Hernandez. But yet, we look at him and his arrest for first degree murder and feel pretty good in comparison. After all, most believe hell is reserved solely for the worst of worst. Adolph Hitler. Charles Manson. Jeffrey Dahmer. Certainly not us.

But Jesus has a different view. In the Gospel of Matthew, He threw his audience a curve ball when He said, “You have heard that it was said to those of old, ‘You shall not murder, and whoever murders will be in danger of the judgment.’ But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment.”

Jesus is always looking at the heart for it is here that the issues of life spring forth. Anger is the beginning of murder. Many of us only believe our actions are sinful but Jesus backs up the sin problem to our heart. Proverbs 23:7 tells us that as a man thinks, so is he. In other words, we are a product of our thoughts.

Abortion was passed in this country because we changed our thinking about life in the womb. We have told ourselves for decades now that a fetus is not really a life until the third trimester and that a woman has a right to do what she wants to her body. It is this thinking that now has conservative abortion estimates up to 50 million annually. That number is staggering. And it has its roots in wrong thinking.

It is all too easy to look at Aaron Hernandez and excuse ourselves from self-examination but really his arrest should do just the opposite. We should probe deeper and look at our own hearts to see if we have seeds of anger. And not only anger but lust, greed, gluttony, pride, covetousness and envy – all of which are the root of sinful actions.

Jesus came to save sinners. At the cross we find forgiveness and victory over sin. Jesus bids us to come and then beckons us to extend His forgiveness to others.

There is a sin problem. We all have it. And Jesus is the remedy.

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“Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you. And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye? Or how can you say to your brother, ‘Let me remove the speck from your eye’; and look, a plank is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother’s eye.’” - Gospel of Matthew 7:1-5

An Uncommon Act of Kindness

A cup of water given to the thirsty; food offered to the hungry; clothes donated to the naked; a visit made to the sick, imprisoned or lonely. These are the uncommon acts of kindness that Jesus uses as His litmus test for genuine faith as found in the Gospel of Matthew chapter 25.

None of these acts are miraculous in nature and can be done by anyone, anywhere at any time. They are not limited to social or financial status, gender or ethnic background. Quite simply, the acts themselves are cloaked in love.

Such an uncommon act of kindness was performed Monday night at AT&T Park in San Francisco by Matt Kemp, the centerfield for the visiting Los Angeles Dodgers.

Kemp was informed during the game that a fan of his was in attendance. But this was not your typical Dodgers fan. It was a boy named Joshua Jones, who is battling cancer which has left him in a wheelchair and unable to speak.

According to Tim Brown of Yahoo Sports, when the game ended – Kemp had made the last out in a loss, the Dodgers' fourth in a row – he walked over to Joshua in the stands not knowing that he was being videotaped by a spectator ... “Kemp reaches out to shake the Joshua's hand, and instead he gets a baseball, which the boy had in his right hand. Seated below field level, the boy looks with wide eyes as Kemp signs the baseball. The boy beams silently. Kemp returns the ball and then, in a ballpark full only a few minutes before, as onlookers laugh and cheer, Kemp removes his cap and hands it to the boy. He pulls his jersey – No. 27 – over his head and hands that, too, over the rail. And he unties his cleats, pulls off the right and then the left, and gives them to the boy so that his lap is piled with most of Matt Kemp's uniform.”

“It's just something I felt probably would have cheered him up a little bit,” Kemp said. “Help him out a little bit. I just did it. Hopefully that made that kid's day.”

Often, I will hear people say where is God today? Where is our Emmanuel – God is with us?

God was there at AT&T Park after the game ended and the stands emptied. He was there – ministering through Matt Kemp to an ailing boy. And He seeks to minister through us too.

Many Christians feel they cannot be used by God because they are not rich, famous, smart, eloquent, or good-looking. But God tells us in I Corinthians 1:26-29, “that not many wise according to the flesh, not many mighty, not many noble, are called. But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence.”

God is not looking for the wise and noble. He is looking for you and me.

Kemp saw a need that only he could meet and when no one was watching, with his team sitting in last place in the National League West division, he met that need. Joshua Jones may only live a little while longer but he will forever have Kemp’s kindness stamped on his heart. This IS the gospel. God’s hands outstretched on the cross begging us to come and receive His love and then bidding us to extend that love to others.

Often professional athletes are rightfully labeled as selfish and egotistical – not Matt Kemp. I do not know if he is a Christian but on Monday, May 6 at AT&T Park he passed Jesus’ litmus test for genuine faith.

Mother Teresa, who founded the Missionaries of Charity, an organization that is now present in more than 133 countries helping to care for children, the sick and the elderly, described her work with the poor and impoverished this way, “We think sometimes that poverty is only being hungry, naked and homeless. The poverty of being unwanted, unloved and uncared for is the greatest poverty. We must start in our own homes to remedy this kind of poverty.”

I think Matt Kemp’s uncommon act of kindness would have made her smile.

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“Not all of us can do great things. But we can do small things with great love.” - Mother Teresa

Tiny Graces, God IN Us

“For we do not have a High Priest [Jesus] who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. Let us therefore come boldly to the throne of grace that we may obtain mercy and find grace to help in time of need” (Hebrews 4:15-16).

The terrorist attacks in Boston last week — the first in its long history — sent shock waves through the community. Their visual and visceral impact will stay with its citizens for years to come. Amid the shock, grief and anger, questions of God’s involvement or lack thereof have inevitably surfaced.

Where was God? Why did He let this happen? Does God care?

Within the chaos, the mayhem, the senseless deaths and injuries, if you looked close enough you could see Jesus. In fact ... He was everywhere.

I saw Jesus' heart ... in the heroic men and women rushing to minister to those injured by the explosion – putting their own safety at risk to help the wounded and the frightened by offering whatever they could – a bandage, a cell phone, a cup of orange juice … a hug.

I saw the feet of Jesus ... at the finish line as throngs of marathon runners who, once they finished the race, kept running to Mass General Hospital to donate blood. So many came to donate that the Red Cross had to turn some of them away offering the following tweet of gratitude, “Thanks to the generosity of volunteer blood donors, there is currently enough blood on the shelves to meet demand. TY! RedCrossEasternMA.”

I heard Jesus’ voice ... at the TD Banknorth Garden as more than 18,000 Boston Bruins fans sang one of the most poignant renditions of the national anthem in the history of our country.

I saw Jesus disguised ... as a police officer carrying two gallons of milk to a family in Watertown who had run out but were ordered to stay in their homes as law enforcement officials conducted a manhunt in their town. And it was in the arms of a police officer that the children, who lived in the Watertown home where the perpetuator, Dzhokhar Tsarnaev was hiding, were carried to safety.

I saw Jesus’ hands ... among all the Boston hospital care workers who were asked to work tirelessly around the clock for days and days caring for the nearly 300 people who were wounded. In particular, the Beth Israel medical staff who were asked to care for the bleeding and nearly unconscious Dzhokhar Tsarnaev after his arrest. Doctors and nurses tending to the very man that just a few days prior had bombed the city with his brother. Yes, Jesus was there ... in His scrubs.

As countless numbers of local and state policeman, military, and FBI agents came together in perfect unity to protect a city, Jesus was there ... in their midst ... as where there is unity the second person of the Triune Godhead is present.

It is easy during a time of sudden destruction and disarray to wonder where God is. We would do well to heed the advice of Fred Rodgers from the 60’s iconic children’s show Mister Rodgers Neighborhood. In his, The Mister Rogers Parenting Book he offers this sage counsel to parents trying to explain tragedies to their children, “When I was a boy and I would see scary things in the news, my mother would say to me, 'Look for the helpers. You will always find people who are helping.’"

I would take this advice one step further. When you see scary things look for Jesus. He is there in the common everyday people who are administering His grace and love to others in a time of need.

Where was God? He was there in Boston on April 15. He was there in every runner that finished that race at a Red Cross donation center, every spectator that bent down to help someone, every law enforcement officer that put his/her life on the line, every hospital worker that bandaged a wound, and every person who uttered a prayer.

Quite simply ... Jesus was everywhere. 
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10 Touching Acts of Kindness at the Boston Marathon 

The Gospel According to Jesus

Pope Benedict announced his resignation this past week. This is the first time a pope has resigned in nearly 600 years. The last pope to resign was Pope Gregory XII in 1415. He stepped down to end the “Great Western Schism” during which there were rival claims to the papal throne. In 1294, Pope Celestine V resigned after only five months, preferring the simple life of a monk to the majesty of being pope.

Benedict resigned because he felt he was too frail to adequately exercise the duties of the Petrine ministry. There are many conspiracy theories circulating – everything from blackmail to pressure from an outside homosexual contingent.

No matter the reason, the church believes the pope is the successor of Saint Peter whom, according to Roman Catholic teaching, Jesus named as the “shepherd” and “rock” of the Catholic Church. Also, according to Catholic dogma, it is the one true Church founded by Christ. Peter never bore the title of “pope”, which came into use three centuries later, but Catholics traditionally recognize him as the first pope.

Many Catholics are shocked by this news and are trying to make sense of it through the lens of their faith. A trying time.

I was raised Catholic and many of my family and friends are Catholic. I have to admit that I struggle when news like this surfaces. It is always challenging trying to figure out exactly what to say that is loving but also firm regarding the purity of the gospel message of Christ. And His message is simple - forgiveness of ones sins is available to anyone who puts their faith and trust in Him and His atoning work on the cross, see Romans 10:1-13.

While the Catholic Church does not deny the atoning work of Christ on the cross, it also teaches that in addition to Christ's sacrifice, a person must perform certain works to earn salvation. The words of the Council of Trent – convened to affirm and codify the teaching of the Catholic Church in response to the Reformation – clearly spell out the Catholic version of justification that still stands today. “Hence, to those who work well unto the end and trust in God, eternal life is to be offered, both as a grace mercifully promised to the sons of God through Christ Jesus, and as a reward promised by God himself, to be faithfully given to their good works and merits.” Salvation in the Catholic system is something you earn “by those very works which have been done in God, fully satisfied the divine law according to the state of this life and to have truly merited eternal life.”

John MacArthur has been writing a series of blogs to inform readers of the teachings of the Cathlolic Church and how they differ in relation to the gospel message of Christ. He says the following in regards to the Catholic teaching on how one obtains salvation, “It’s a completely foreign gospel, manufactured by the Catholic Church and able only to condemn, not save. No amount of repetitious prayers, veneration of the saints and other church relics, or masses attended can redeem a sinner’s soul. No priest has the power to forgive sins, and no indulgence bought and paid for can hold back the due punishment of those sins.”

Coincidently, the pastor of my church has been preaching through the Book of Galatians. The Apostle Paul penned this letter to a number of early Christian communities in the Roman province of Galatia in central Anatolia around 200 AD. At the beginning of the letter, Paul is principally concerned with the controversy surrounding Gentile Christians and the Mosaic Law in early Christianity. The Judaizers wanted to mix Jewish traditions with the gospel message, thereby, perverting the purity of it. Paul eloquently and fiercely defends the gospel even confronting the Apostle Peter for allowing the heresy to perpetuate. This text clearly shows that the Apostle Peter was not infallible in church matters as Catholic dogma not only teaches, but also believes is passed down to all future popes. This is why it is so important to always examine what the Scripture says and not rely on the traditions of men.

I wish I could say that Paul’s letter ended this type of attack on the gospel, but sadly, it has only grown worse as the powers of the kingdom of darkness continue to distort it. The Catholic Church, along with any other religion that tells a person they have to do something to earn salvation is preaching a foreign gospel. And this really is the crux of the matter. I often tell my family and friends who are Catholic that in the end all that will matter is what you believe about the person and ministry of Jesus Christ. The Bible clearly states that Jesus was born of a virgin, lived a sinless life, and died on the cross at Calvary to pay for the sins of mankind. He rose on the third day and ascended into heaven and promises all those that trust in Him and His finished work on the cross that they too will also one day rise from the dead and be eternally present with God.

Ephesians 2:8-9 unequivocally states that man can do nothing to earn God's favor for it is “by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.” This is our message. We must hold fast to it, preach it to others as well as to ourselves, but most importantly, live it.

We inhabit a world that is very dark and only grows dimmer with every law that is passed that legalizes another sin. Christ told us that He is the Light of the world (John 8:12). As His followers, we carry that light to others. If you have people in your life that are Catholic this is the perfect time to share the good news of the gospel of Jesus Christ in love. Right now they are searching for answers. Don’t let Rome be the ones feeding them more lies about how to get heaven. The most precious message we possess is the gospel of grace through faith in Jesus Christ alone. Share it today.
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“It cannot be emphasized too strongly or too often that this great nation was founded, not by religionists, but by Christians, not on religions, but on the gospel of Jesus Christ!” - Patrick Henry

Gridiron Gall = God's Glory?

Ray Lewis, the star linebacker of the Baltimore Ravens was interviewed by his former teammate Shannon Sharpe hours prior to Super Bowl 47. Football was not discussed but God's glory was.

Lewis was asked what he would say to the families of the two men killed in Atlanta after the Super Bowl in 2000. Lewis pleaded guilty to obstruction of justice after that incident. The families have spoken out in the last month including a story in USA Today about Lewis being celebrated for what he has accomplished in the NFL. "It’s simple," Lewis said, "God has never made a mistake. That’s just who He is, you see...To the family, if you knew, if you really knew the way God works, he don’t use people who commits anything like that for His glory. No way. It’s the total opposite."

What Lewis is implying is that God would not have allowed him to reach such an unprecedented level of success in the NFL if he was culpable in any way for the murders. Incidentally, most football experts consider Lewis to be one of the best middle linebackers to ever play the game.

But Lewis takes this concept of God's favor one step further by suggesting that his football career has brought glory to God. This fact, in Lewis' mind, vindicates him from that ugly night in Atlanta because, after all, God would not use murderers for His glory even though one third of the Bible is written by murderers. Moses, author of the first five books of the Bible killed an Egyptian slave-master and buried his body in the sand (Exodus 2:12); King David, author of more than half of the Psalms had Uriah murdered, Bathsheba's husband with whom he had an adulterous affair (2 Samuel 11:15); and the Apostle Paul, author of 13 New Testement letters persecuted and killed Christians before his dramatic conversion on the Damascus road (Galatians 1:13).

What Lewis fails to grasp is that if people are interested in Christianity in any sort of serious way, it is not because they believe God will help them win football games. It's because Jesus Himself is appealing, and what He says rings true. It's because the world we inhabit is utterly phony, ephemeral, narcissistic, image-obsessed and sex-drenched—and we want an alternative. It's not because we want more of the same.

What Christianity really needs is for its members to unflinchingly obey the commands of Jesus Christ and exhibit the abundant life that Jesus spoke of in John chapter 10. Shortly before his death, the Marxist leader Lenin said, “Give me ten men like Francis of Assisi and I will rule the world.” It is the power of the life transformed by Jesus Christ that makes the world sit up and take notice not pregame dances and multimillion dollar contracts.

And to be honest, if the gospel was truly proclaimed many of the folks that claim to be Christian would shrink fast. America has moved so far away from preaching the cross that it is not surprising that our professional athletes who claim the name of Christ do so because they want Him to help them win. English Christian evangelist and author Leonard Ravenhill once said, "Christianity is not measured in success but in sacrifice." Truly a lost concept in today's world.

We need to come to the place where our lives mirror what the Apostle Paul said in Philippians 3:10, “that I may know Him [Jesus] and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death.” This is our charter as believers. As followers of Jesus Christ, we need to be ready to obey Christ as unconditionally as the first disciples. That is our calling, not Super Bowl rings.
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“God is able to take your life, with all of the heartache, all of the pain, all of the regret, all of the missed opportunities, and use you for His glory.” - Charles R. Swindoll, Moses: A Man of Selfless Dedication

The Unseen Murderer

First, it is good to be back. I have not blogged in a few months because I had my third daughter, Mariella, in June. Needless to say, things have been hectic since her arrival but she is an absolute joy and an amazing blessing from the Lord.

During my time away, much has transpired in the world, most recently the school shooting at Sandy Hook Elementary School in Newtown, Connecticut. For so many reasons these events have been tragic and hard to understand especially since the perpetrator shot himself and his mother leaving us with few answers as to why he would open gun fire on children. The Pastor of my church gave a poignant sermon last week entitled, “Turn Toward Jesus.” I would encourage you to listen to it as he deals with the origination of evil, the effects of sin on God’s creation, Jesus Christ as the only remedy for sin, and Jesus’ compassion toward those who suffer.

As the news media has swirled, and everything has been discussed from gun control to better mental health awareness, one issue has not been discussed that needs some solemn consideration.

This year in the US alone, more than one million abortions have been performed. Every 95 seconds an abortion is executed. This means that approximately every 30 minutes of EVERY day 20 babies are murdered, the same number of children that were murdered at Sandy Hook. More than 50 million babies have been slaughtered since Roe v. Wade was decided in 1973.

Perhaps one of the reasons 20 year old Adam Lanza decided to open fire on an elementary school is because we, as a society, have so little regard for human life. I heard one newscaster say that children are supposed to be safe at school. Indeed. And they are also supposed to be safe in the womb. My founding pastor once said that when abortion was passed the sacredness of life outside of the womb will suffer as a result. He could not have been more right.

We want to blame violent video games, poor parenting, and mental health drugs for this tragedy when just a few weeks ago we voted in a man for president that used abortion as the very platform for his campaign. Republicans and Democrats debated for months whether a woman who is raped should have to carry the baby, skillfully ignoring the elephant in the room as more than 86 percent of all abortions are voluntary and performed out of convenience and are not the result of rape, incest or danger to the mother’s life. But this is what we do. We focus on the peripheral in an effort to ignore the gruesome reality – we are a society of murderers. We look at 20-year-old Adam Lanza and render him an evil monster, and yet, we approve whole heartedly for the murder of millions of babies every year soothing our consciences with the perverted belief that women have the right to decide life or death.

In Romans chapter one, verses 28-32, the Apostle Paul gives a detailed account of the sins of a society that has forsaken God, “And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, undiscerning, untrustworthy, unloving, unforgiving, unmerciful; who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.” Pretty grim picture, I know. And this list so aptly describes the present state of our nation which often leaves me wondering if we are on the precipice of another dark age.

But there is hope. A sure hope in the person of Jesus Christ.

As we come to the birthday of our Lord in just of couple of days, it is important to remember that God lowered Himself and became man to save sinners. It is in Him alone that we find the solution to this mess. He is our Hope, our Deliverer, our Prince of Peace. He walked this earth too and witnessed tragedies like Sandy Hook. In fact, after Jesus was born, King Herod had all the baby boys age two and under killed in effort to keep the Messiah from arriving during his reign (Matthew 2:16-18). This is why Jesus willingly went to the cross. To defeat sin and death. It is at the cross that we find healing for our brokenness and where we find mercy and grace in a time of need.

Please join me this Christmas season in praying for all the families that were victimized by the events at Sandy Hook. Let’s also pray that God will use it to rip away the sin veil from our nation’s eyes and bring to light His holiness, grace, and mercy.

I want to close with a prayer from the Christian author Max Lucado, which I feel perfectly sums up our petition this Christmas season:

Dear Jesus,

It's a good thing you were born at night. This world sure seems dark. I have a good eye for silver linings. But they seem dimmer lately.

These killings, Lord. These children, Lord. Innocence violated. Raw evil demonstrated.

The whole world seems on edge. Trigger-happy. Ticked off. We hear threats of chemical weapons and nuclear bombs. Are we one button-push away from annihilation?

Your world seems a bit darker this Christmas. But you were born in the dark, right? You came at night. The shepherds were nightshift workers. The Wise Men followed a star. Your first cries were heard in the shadows. To see your face, Mary and Joseph needed a candle flame. It was dark. Dark with Herod's jealousy. Dark with Roman oppression. Dark with poverty. Dark with violence.

Herod went on a rampage, killing babies. Joseph took you and your mom into Egypt. You were an immigrant before you were a Nazarene.

Oh, Lord Jesus, you entered the dark world of your day. Won't you enter ours? We are weary of bloodshed. We, like the wise men, are looking for a star. We, like the shepherds, are kneeling at a manger.

This Christmas, we ask you, heal us, help us, be born anew in us.

Hopefully,
Your Children

"I Don't Do Poor"

I was at a friend's social engagement recently and found myself sitting next to two women who were discussing the best places to go on vacation. One woman mentioned that the Dominican Republic was a fantastic place to go and relax for a week. After a long pause, the other woman said, “I have heard good things about the Dominican Republic but I don't do poor.” She continued to say that she would rather not vacation around poor people because she prefers pristine resorts that feature all the latest comforts and accommodations. I must admit that her comments have been ringing through my mind for the last few weeks as I contemplated all that was behind her statement, “I don't do poor.”

My first thought was that most Americans probably feel as she does - “If I am going to spend thousands of dollars on a vacation, I don't want to be around poor people the whole week.” Perhaps the constant reminder that Americans live better than most of the world would dampen the good time or the fact that the money spent on a typical American vacation could feed a family in a third world country for years.

In the Book of Daniel chapter four, verse 27 we read the following, “Therefore, O King let my advice be acceptable to you; break off your sins by being righteous, and your iniquities by showing mercy to the poor.” These words were uttered by Daniel to Nebuchadnezzar, King of Babylon as a warning for him to repent or else God would take his kingdom. God exhorts Nebuchadnezzar to turn from his sins, practice righteousness and show mercy to the poor. One of the first warning signs that we have become corrupted by our culture is that we lose touch with the poor. We become detached and uncaring because of our own wealth.

Philip Yancey in his book “Soul Survivor” poignantly distinguishes the rich from the poor by stating that if a person has the resources to buy a book and the education to read it, he or she is part of a small privileged population. This fact stunned me. This seemingly simple act that Americans do every day – buy or borrow a book and read it separates us from the majority of the world who do not even have access to books much less the money to buy one or the education to read it.

So this begs the question of why did God tell Nebuchadnezzar to show mercy to the poor? I believe the answer is much deeper than just seeking to meet the needs of others. Isaiah 58:10-11 holds the answer, “If you extend your soul to the hungry and satisfy the afflicted soul, then your light shall dawn in the darkness, and your darkness shall be as the noonday. The Lord will guide you continually, and satisfy your soul in drought, and strengthen your bones, you shall be like a watered garden, and like a spring of water, whose waters do not fail.”

Part of ministering to the poor is for our own healing to keep us from self-consumption. It takes the focus off of self and puts it on others which echoes the kingdom principles outlined by Jesus in His Sermon on the Mount found in the Gospel of Matthew chapters 5-7. It also creates within us a thankful heart as we come to acutely understand all of God's blessings upon our lives. In addition, it teaches us sacrificial giving which I have found in my own life to be the greatest key to sustained joy as God's presence is manifested in a life that pours itself into another.

As you go through your day, I hope and pray that you will consider the poor both overseas and in your own neighborhood. There are many Americans who are struggling these days due to the harsh economic conditions. Take the time to find out the needs of others and ask God to make you the vessel by which they are met. In the process you will grow closer to God and He will draw closer to you.
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"Whoever is generous to the poor lends to the Lord, and He will repay him for his deed." - Proverbs 19:17

A Voice Silenced

Just a few days ago the entertainment industry lost one of its brightest stars, Whitney Houston at the young age of 48.

Houston was an American recording artist, actress, producer, and model. In 2009, the Guinness World Records cited her as the most-awarded female act of all time. Her awards include two Emmy Awards, six Grammy Awards, 30 Billboard Music Awards, and 22 American Music Awards, among a total of 415 career awards in her lifetime. Houston was also one of the world's best-selling music artists, having sold more than 170 million albums, singles and videos worldwide.

On February 11, she was found dead in a suite at the Beverly Hilton Hotel, in Beverly Hills, California, submerged in the bathtub. The cause of death is still being determined.

Few people may know that Whitney Houston was raised a Baptist. She was born in a middle-income neighborhood in Newark, New Jersey, the third and youngest child of Army serviceman and entertainment executive John Russell Houston, Jr. and gospel singer Cissy Houston (née Emily Drinkard). Her mother, along with cousins Dionne Warwick and Dee Dee Warwick and godmother Aretha Franklin were all notable figures in the gospel, rhythm and blues, pop, and soul genres.

At the age of 11, Houston began to follow in her mother's footsteps and started performing as a soloist in the junior gospel choir at the New Hope Baptist Church in Newark, where she also learned to play the piano. Her first solo performance in the church was “Guide Me, O Thou Great Jehovah.” In addition to her mother, Franklin, and Warwick, Houston was also exposed to the music of Chaka Khan, Gladys Knight, and Roberta Flack, most of whom would have an impact on her as a singer and performer.

But as is this case with so many American pop stars, she chose a life of addiction at a young age. She admitted that she began experimenting with drugs during the filming of the movie The Bodyguard in 1992. When filming was finished she began doing hard core drugs like cocaine on a regular basis. It was also during this time that she met her future husband Bobby Brown formerly of the pop star band New Edition, who was also a drug addict himself. What ensued were many years of drug abuse that ruined her vocal chords and ultimately led to her death this past week. She is survived by her only daughter, Bobby Kristina who is 18 and was last seen checking herself into a hospital to deal with the trauma of losing her mother so unexpectantly.

Throughout her career, Houston often spoke of Jesus and her upbringing as a Baptist. Her friends said that before she passed she spoke about looking forward to meeting Jesus in person upon her death. I do not pretend to know when it was that Houston departed from the faith that she was raised with but it undoubtedly happened along the way to fame and fortune that led her to a life of misery and stole her most precious gift – her voice. The Bible talks about a path in life that many people choose that seems right in their own eyes but it ultimately leads to death (Proverbs 14:12).

Life is full of choices. One well known author once said, “In the end, our life will be a sum of our choices.” For Whitney Houston, she made far too many poor choices and reaped the cost at the age of 48.

Just a couple of years ago, Houston said on the Oprah Winfrey show that she began taking drugs not for fun but to mask her pain. It was such a tragic statement that it had me scratching my head as to what pain she was speaking of. But as I thought further, the answer became obvious. When a person is raised with the truth of the gospel and then rejects it, they spend the rest of their lives trying to fill the void that is only satisfied by a personal relationship with Jesus Christ.

Houston, of course, due to her fame and money had the opportunity to fill her life with things that most people can only dream about – a private jet, vacations to the most luxurious vacation spots in the world, access to the drugs of her choice with no limitations. This is why King Solomon who was the riches man to ever walk the earth and denied himself nothing that his eyes laid upon, said in the Book of Ecclesiastes 1:14, “I have seen all the works that are done under the sun; and indeed, all is vanity and grasping for the wind.” As he looked back over his life, he concluded the book with the following statement, “Let us hear the conclusion of the whole matter: Fear God and keep His commandments, for this is man’s all. For God will bring every work into judgment, including every secret thing, whether good or evil.” (Ecclesiastes 12:13-14)

Just two years ago, the entertainment industry lost pop icon and R&B king Michael Jackson at the age of 50. Jackson, like Houston, also died because of repeated drug abuse.

The story seems all too common in our culture today but it still points us back as believers to the words of Christ in John 10:10b, “I have come that they may have life, and that they may have it more abundantly.” Jesus is not just offering eternal life but the abundant life right here, right now to all those who will put their faith and trust in Him. Within His commands one finds true liberty and freedom and the blessings of God. I pray if you do not know Him that you come to know the Prince of Peace today (Romans 10:9-10). If you do know him as Savior and Lord of your life, please make it a point to tell others to keep them off the broad road that leads to destruction.

By Way of Prayer

I have recently read a couple of books on prayer and have been contemplating my own prayer life in light of what the Bible teaches. It is interesting to note that Jesus never taught His disciples how to preach but He did teach them how to pray. Prayer is the means that God Himself has instituted to perform the will of heaven on earth. How it all works is hard to really put your finger on exactly just like so many other spiritual realities, but nonetheless, we can be assured that when we pray angels and demons are moved into action.

But why does it seem that so often our prayers never reach higher than the ceiling? I think James 5:16 provides a clue, “The effective, fervent prayer of a righteous man avails much.” The key word being “righteous.” Our prayers are only as effective as our life is holy and obedient to God. Of course, Jesus tells that if we put His kingdom first than all things will be added unto us. The Apostle John echoes this same sentiment when He tells us in his first epistle, “Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us.” (1 John 5:14)

Do you see a pattern emerging? If our prayers are to be heard then they need to be according to the will of God which is only possible if we are abiding in Christ. In other words, God is not obligated to answer any prayer from anyone who is not following His commands. I would also go one step further and add that if we are not following Christ then it is impossible for us to even ask the Lord for the right things in our lives or the lives of others. And I believe this point is paramount. Many of the prayers in the Bible are intercessory in nature. The praying person is praying for someone else. Abraham prayed for Lot and spared him from the destruction of Sodom and Gomorrah. Moses prayed for the people of Israel after they had erected the golden the calf and the Lord spared their lives because of Moses petition.

Our prayer life becomes strangely void of self the closer we are to God because he lays His will on our hearts. This is not to say that we are not to pray for ourselves as the Lord tells us to bring all our cares to Him but I have found in my own walk that the closer I am to the Lord the things that burden the Lord’s heart become my prayers. So often in mid-sentence my prayer will change as the Holy Spirit prompts the prayer that is most needful.

The Bible also admonishes us to prayer fervently and unceasingly. Prayer is to be the central focus of lives as believers. We see this in Acts chapter 6 when the church was in its infancy and it was brought to the apostles attention that the widows were being neglected. The apostles called the other disciples and told them to appoint seven men to help minister to the widows so they could give themselves completely to the ministry of the Word and prayer. Right here we see the importance of prayer as the apostles understood that it was critical that they did not neglect this area as the power of God over the church was at stake.

We seem to have lost this sense of urgency regarding prayer in today’s churches. I am not sure if it is because we do not believe in the power of prayer as much anymore or if it is because we have gotten too busy with life or even the ministry. It is critical that we get back to constant communion with God. I know it is something I want to be a focus in 2012. I hope it is for you as well.
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"Prayer strikes the winning blow; service is simply picking up the pieces." - S.D. Gordon

I Call You Friends

In the Gospel of John 15:15, Jesus says, “No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you.”

How often do you think of Jesus as your friend? I have to admit that I do not often think of Him in those terms. I think of Him as my Lord, my Savior, my Advocate, my Redeemer but not as my friend. Yet, He tells us that he calls us His friends.

A Franciscan gentleman had this insightful thought about the Jesus/friend relationship:

“Do you ever reflect upon the fact that Jesus feels proud of you? Proud that you accepted the faith which He offered you? Proud that after He chose you, you chose Him for a friend and Lord? Proud that you haven’t given up? Proud that you believe in Him enough to try again and again? Proud that you trust that He can help you? Do you ever think that Jesus appreciates you for wanting Him, for waning to say no to so many things that would separate you from Him? Do you ever think that Jesus is grateful to you for pausing to smile and comfort one of His children who has great need to see a smile, to feel a touch? Do you ever think of Jesus being grateful to you for learning more about Him so you can speak to others more deeply and truly about Him? Do you ever think that Jesus can be angry or disappointed in you for not believing that He has forgiven you totally? Because Jesus calls us His friends, there is the possibility of every feeling and emotion which can exist between friends to exist here and now between Jesus and you.”

Perhaps we never stop to contemplate Jesus being proud and grateful for us because we are always trying to earn His favor by our works, our actions, our words instead of just abiding in Him and His love as He tells us to do.

I have often found in my own walk that I am always stationed somewhere between pride and self-pity. There is always that toggle going on internally and truth be told, Jesus does not want us on either end of the spectrum. He wants us right in the middle where we are neither prideful nor loathing ourselves but resting in Him. I do not pretend that this is easy as we deal with the ups and downs of our own spiritual successes and shortcomings but maybe, just maybe Jesus expects more failure from us than we do of ourselves. I am reminded of Peter who after denying the Lord three times went back to fishing. He was done. He had given up the faith. He was a failure. And then the Lord met him on the shore, made him breakfast and asked him three times if He loved Him. Three times to show Peter that his thrice denial was forgiven and in the past and that what truly was in Peter’s heart was love.

And so too with us. The Lord knows we are frail and but dust, yet He loves us and urges us to feed His sheep, knowing that He who has begun a good work in us, WILL finish it.

As the old praise hymn goes:

"What a friend we have in Jesus,
All our sins and griefs to bear!
What a privilege to carry
Everything to God in prayer!
Oh, what peace we often forfeit,
Oh, what needless pain we bear,
All because we do not carry
Everything to God in prayer!"

Jesus wants to carry us as His friends. Let’s take everything to Him in prayer today.
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"It is when we notice the dirt that God is most present in us."
- C.S. Lewis

The Storyteller

When you hear the word “theology” what comes to your mind first?

Most likely you first think of theology as the study of God. You may also have the image of a gray-haired professor writing on a chalkboard about the attributes of God and how He interacts with mankind. I often think of the numerous Christian literature books I have read that methodically extract the hidden truths contained in the Word of God.

When Jesus sought to teach about God and His kingdom he did not use a chalkboard, a flow chart, or pass out a stack of Theology 101 textbooks. He told stories. Many stories. The majority of Jesus' stories or parables refer to simple everyday things, such as a woman baking bread (parable of the Leaven Bread), a man knocking on his neighbor's door at night (parable of the Friend at Night), or the aftermath of a roadside mugging (parable of the Good Samaritan); yet they deal with major religious themes, such as the growth of the Kingdom of God, the importance of prayer, and the meaning of love.

One notable author states, “To move through the language and imagery of Jesus’ parables offers some fascinating insights into His sensibilities. Webster’s dictionary defines an iconoclast as ‘one who makes attacks on cherished beliefs and institutions, one who destroys or opposes the veneration of religious images.’ Jesus, the master storyteller, was clearly an iconoclast. His parables expressed in words what His actions demonstrated. He shattered idols and blew away preconceived ideas of who God is what men and women are meant to be.”

Upon reading Jesus’ parables, I have often found myself scratching my head at God’s sense of justice and mercy. Why did the prodigal son receive such preferential treatment from his father over his hard working, loyal brother? Why did the king so willingly pardon the unpayable debt from a servant who boasted before him that he would repay him in full? And why on earth did the guys that only worked one hour in the field get the same pay as the guys that worked all day?

The Storyteller unsettles us. Jesus’ parables are an affront to our traditional beliefs about God, justice, and how we are to respond to others. But yet Jesus stands by His stories and urges us, as He did His Jewish audience two thousand years ago, to trust Him. As one writer so eloquently stated when discussing why Jesus taught using parables, “Because, above all, Jesus knew what God was like, so good to the poor, so glad when the lost are found, so overflowing with a father’s love for the returning child, so merciful to the despairing, the helpless and the needy.” This is the God we serve. A God who tells us so tenderly in Romans 5:8 that while we were still sinners, Christ died for us. And that all the angels rejoice when ONE sinner repents.

Quite simply, I believe Jesus told us stories because He knew that was the most effective communication vehicle for conveying the love of God to us. Perhaps we would not have understood Him if He just simply stated the truths about who God is and how He loves us in a bunch of declarative sentences. I also believe He taught this way because stories are memorable. The images of His stories are burned in our minds as we think of the father running toward the wayward son and kissing him, the beaten man being bandaged on the side of the road by his sworn enemy, the beggar Lazarus being carried to Abraham’s bosom. These are the pictures that the Lord Jesus left us to provide a glimpse into the heart of God. Over and over again, Jesus reminds us that God does not love the way we do - based on conditions, status, or favor. He accepts us unconditionally regardless of our position in life and regardless of how we will respond in return. All of us are equal at the cross. And His expectation is that we, who call ourselves His disciples, will love others the same. Let’s begin today.

A Man Worth Emulating

Football season kicked off this past weekend as the lockout finally came to an end just a few weeks ago. On ESPN’s Mike and Mike radio show, the hosts Mike Greenberg and Mike Golic were discussing a news story about the college of Notre Dame enforcing stricter rules regarding the use of obscene language by its head football coach. Apparently, because Notre Dame is a Catholic college, the administration of the school feels the football coach should not be screaming obscenities at his players when the team is on national television.

Mike and Mike discussed this story at length. Mike Golic, who was a former defensive end in the NFL, felt that the idea of trying to police foul language was a joke because all of the coaches use curse words frequently and repeatedly when coaching their teams. He went on to say that not only is foul language part of the fabric of the NFL, he said it is also a part of the college game as well.

At this point, the hosts brought on Mark Schlereth, a former offensive lineman in the NFL. Schlereth agreed wholeheartedly that it would be near impossible to police foul language but then he went on to say something even more shocking. He said in the five seasons that he played football for the Washington Redskins, he never heard his head coach, Joe Gibbs EVER utter a single curse word. It is also worth noting that the Redskins won a Super Bowl during this timeframe. Just a few minutes after Schlereth mentioned this, Kyle Busch, the NASCAR driver for Joe Gibbs’ racing team, came on the show to talk about his recent win. Busch echoed Schlereth’s observation of Gibbs and said that he too, during all his years of driving, has never heard Gibbs utter a single curse word. He also remarked that it is very rare in the sport of car racing to not hear obscenities as pretty much every other word out of the management team is a curse word.

I mention this because Joe Gibbs is a professed Christian. He often talks about his faith when he is interviewed. He has also been one of the most successful football coaches and race car managers in the history of both sports. But what I find most interesting is the fact that his former player and current car racing driver did not mention his professional success but his character when coaching them. Gibbs has been a part of two professional sports that are synonymous with foul language, lewd jokes, and infantile behavior, and yet he has never taken part in any of it and that stood out more to Schlereth and Busch than all the titles he has won.

When Jesus tells us to be salt and light this is what He means. Joe Gibbs said more about his faith and his relationship to God by refraining from using language that is accepted in his profession and even, at times, encouraged than anything he ever accomplished on the football field or the race track. He actually understands that in the end he is not going to be judged by Super Bowl rings and race car trophies but by how he obeyed Jesus Christ. And this is our litmus test too. If Joe Gibbs, with all of his public success, can maintain such an impeccable character than we should strive to do the same.

People are watching us. They are noticing what we do and what we don’t do. Even when they shove us off and tell us to stop talking about God. They are still watching. They are still trying to figure out if this Jesus thing is real. Our life speaks louder than our words. I am sure when Joe Gibbs was told of Schlereth’s and Busch’s comments, he just smiled and thought their sentiments were worth more than all his titles. And truly, they are.
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"You have the ability, with your words, to make a person stronger. Your words are to their soul what a vitamin is to their body."
- Max Lucado

When God Shows Up

Ever have a moment when you really sensed God’s presence? As if He was orchestrating the very moments in a particular situation in your life? God tells us in His Word that He is always working in our lives and that He even knows the hairs on our head but often we long to sense Him, feel Him, know Him. I believe we fail to see Him in the way we desire because so often we are in disobedience or failing to confess sin. But when we are truly serving others, ministering with our heart and soul, He is there and He makes His presence known.

In the Gospel of John chapter 20, Thomas told his co-disciples that he would not believe that Jesus had resurrected unless he was able to see and touch His wounds. And when Jesus showed up and allowed Thomas to feel His nail prints and touch His sword-pierced side, Thomas cried out that he believed. Jesus then poignantly reminded him and us that he only believed because he saw Jesus in the flesh and then announced to everyone in the room “blessed are those who have not seen and yet have believed.”

Perhaps maybe the hardest thing God asks any of us to do on the other side of the cross is to believe that Jesus did exist and that He was who He claimed to be – the Son of God in the flesh that came to save sinners.

2,000 years is a long time and yet God tells us that 1,000 years is as one day to Him. For many of our modern scientists and philosophers it is easy to explain God away in the theories of evolution because surely if we were made in God’s image as Genesis states, God would be readily apparent. Of course, Romans 1:20-23 tells us, “For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. Professing to be wise, they became fools, and changed the glory of the incorruptible God into an image made like corruptible man—and birds and four-footed animals and creeping things.”

There may be no other passage in the Bible other than this one that perfectly encapsulates the world’s view of God in the 21st century. We would rather worship the creation than the creator. Yet God tells us that his very essence and power are revealed in creation. But if we fail to acknowledge God here than how can we ever come to His Word and see Him there in His special revelation? The answer is we can’t. Our God really is not all that mysterious. He is not a genie in a lamp that requires some sort of magic password to grant us access to him. He is a God that inspired 40 men over a period of 1,500 years to write 66 books that all contain the same message – Jesus Christ! Jesus Christ! Jesus Christ!

Every one of us that claims to be a Christian is a testimony to the resurrection of Jesus Christ. For you see, He lives inside us and it is through us that the world knows what Thomas found out - Jesus is real. The world can see us, touch us, watch us and by so doing it is as if Jesus is standing in front of them all over again telling them to touch his wounds. We are His testament. We are His voice. We are His heart. What a privledge.

Acts of Love Are Worth Much and Cost Little

Proverbs 25:11 tell us that “a word fitly spoken is like apples of gold in settings of silver.” This is perhaps one of the most apt descriptions of how a word of encouragement is received by someone who is depressed, discouraged, or feeling a sense of hopelessness. And I think if we are all honest with ourselves, all of us have been there at one time or another and have appreciated a word of encouragement from a friend or family member.

Jesus told us in John 13:35 that we would know His disciples by their love one toward the other. This was the only mark Jesus ever gave for a person who claims to be a Christian or a “little Christ.” And I suppose if you think about it, no other mark is needed as our love for one another demonstrates the gospel to its fullest capacity.

Many of the churches today fail to bring light to their dark communities because visitors sense no love among the members. Perhaps Marion Jacobsen put her finger on this missing component best when she said:

“If any group of Christians who claims to believe and practice all God has said in His Book will face up to their personal responsibility within the family of Christ, and to the real needs of Christians around them, their church will impress its community with the shining goodness of God’s love – to them AND among them. Such a transformation probably would do more to attract others to Jesus Christ than any house-to-house canvas, evangelistic campaign, or new church facility. People are hungry for acceptance, love, and friends, and unless they find them in the church, they may not stay there long enough to become personally related to Jesus Christ.

People are not persuaded, they are attracted. We must be able to communicate far more by what we are than by what we say.”

Mother Teresa offered a similar perspective on what ails the Western world:

“The greatest disease in the West today is not TB or leprosy; it is being unwanted, unloved, and uncared for. We can cure physical diseases with medicine, but the only cure for loneliness, despair, and hopelessness is love. There are many in the world who are dying for a piece of bread but there are many more dying for a little love. The poverty in the West is a different kind of poverty -- it is not only a poverty of loneliness but also of spirituality. There's a hunger for love, as there is a hunger for God.”

John C. Maxwell once said, “People don’t care how much you know, until they know how much you care.” The gospel message we proclaim is so much more than just quoting John 3:16 to someone. It is showing them the hands, feet, and heart of Jesus Christ. For you see, we are His representatives here and remain an example to a lost world that He truly did resurrect more than 2,000 years ago. The founding pastor of my church used to often say that you may be the only Bible anyone ever reads. I realize that it is a daunting statement but its burden in no way invalidates its reality.

Small acts done with great love are the core ingredients of the gospel. These acts provide a platform for sharing the gospel as the act itself IS the gospel in action. If you find yourself asking God to provide opportunities for you to share the gospel, start by meeting the needs of others and the door will swing wide open.
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"Biblical love is not emotions or feelings, but attitudes and actions that seek the best interests of the other person."

- Jeff Bridges in The Practice of Godliness