Religion

Saturday, December 20, 2025

When Staying Is the Bravest Thing Left

 

A reflection on faith that does not flee after loss

The book of Ruth reads differently after loss.

It no longer feels like a romance with a neat redemptive arc.
It feels like a record of what happens when life keeps going after everything meaningful has already been taken.

Ruth is not about rescue.
It is about continuation.

What stands out is not drama or destiny, but pace.

Life continues without fanfare.
Love forms without urgency.
Faithfulness appears without guarantees.

Nothing in Ruth is rushed.
Nothing is explained while it is happening.
Nothing is labeled redemption in real time.

This is one of the most honest books in Scripture because it refuses to narrate meaning while people are still inside loss.

Naomi’s Bitterness as Truth, Not Failure

Naomi’s bitterness no longer sounds like spiritual failure.
It sounds like honesty that is allowed to remain.

She names her emptiness.
She does not soften it.
She does not hurry toward hope to make others comfortable.

And notably, God does not correct her.

No one urges her to reframe her pain.
No one explains what it will all lead to.
No one asks her to be inspiring.

She is simply accompanied.

Ruth does not argue with Naomi’s grief.
She does not try to heal it with words.
She chooses presence instead.

“Where you go, I will go” is not a romantic vow here.
It is a grief decision.

It is fidelity without promise.
Love without outcome.
Commitment without assurance that anything good will come of it.

Sometimes staying is the bravest thing left because leaving would require pretending that loss did not change you.

Redemption Without Commentary

God’s work in Ruth unfolds quietly.

There is no divine announcement.
No angelic interruption.
No explanation offered ahead of time.

Instead, redemption arrives through ordinary things.

Fields.
Seasons.
Shared labor.
Daily bread.
Protection that looks like kindness.
Provision that looks like routine.

Ruth gleans.
Naomi waits.
Days pass.

Nothing feels miraculous while it is happening.

And that may be the point.

Redemption here is not dramatic.
It is relational.

It grows because two women remain faithful to one another inside unfixable loss.

Faithfulness After Catastrophe

Ruth resonates so deeply after grief because it tells the truth about what faith looks like when everything has already fallen apart.

It does not demand courage.
It does not require clarity.
It does not reward performance.

It shows faithfulness that is gentle, unremarkable, and persistent.

The kind of faithfulness that wakes up and does the next right thing.
The kind that stays when leaving would be easier.
The kind that does not expect restoration, but makes room for life anyway.

Ruth does not replace what Naomi lost.
She stands inside the loss with her.

And over time, that becomes enough soil for something new to grow.

Not because anyone chased it.
Not because anyone understood it.
But because they stayed present long enough for life to begin again.

The Courage of Remaining

Ruth offers a mercy many grieving people need.

It says you do not have to be brave in the way the world defines bravery.
You do not have to be hopeful.
You do not have to know where this is going.

Sometimes faith looks like staying when nothing is asking you to stay.
Sometimes courage looks like remaining when no outcome is guaranteed.

When staying is the bravest thing left, God does not rush it.

He works quietly.
He works relationally.
He works through ordinary faithfulness that does not announce itself.

And somehow, without spectacle, redemption takes root.

Not heroic.
Not triumphant.

Just gentle.
Just faithful.
Just enough for today.

Friday, December 19, 2025

When Faith Trains the Body to Endure but Not to Heal


Most churches do not intend to harm people.

They intend to form faith.

And yet formation always happens somewhere.
Often it happens not only in beliefs, but in what the body learns to tolerate.

The book of Jonah offers a quiet way to see this.

Jonah does not struggle because he misunderstands God.
His theology is accurate.
He knows God is gracious, merciful, slow to anger, abounding in steadfast love.

What Jonah cannot tolerate is what that mercy asks of him.

His body tells the story his words cannot.


Jonah obeys but his body shuts down

Jonah sleeps through the storm.
Not because he trusts God, but because his system is overwhelmed.

He would rather be thrown into the sea than remain emotionally present.
He would rather die than be changed by mercy.

This is not rebellion.
It is survival.

And that is where Jonah begins to feel uncomfortably familiar.


How churches unintentionally form “Jonah bodies”

Churches rarely do this on purpose.
But certain well-intended patterns can quietly train people to survive rather than heal.


When endurance is praised more than honesty

Many churches celebrate those who stay.

Who keep serving.
Who keep showing up.
Who endure quietly.

What is less often named with the same reverence:

  • naming limits

  • telling the truth when it is inconvenient

  • leaving when something no longer holds life

Over time, the body learns:
Pain is safest when it is contained, not expressed.

Faithfulness becomes synonymous with override.

Jonah can obey.
Jonah can preach.
Jonah can endure.

But his body has never learned that honest pain will be held.


When theology substitutes for safety

Churches are often skilled at teaching truth.
They are less practiced at helping people feel safe enough to feel.

So theology quietly becomes:

  • a regulator for anxiety

  • a bypass for grief

  • a way to remain upright without remaining present

People learn to quote what is true instead of staying with what hurts.

Jonah knows who God is.
But his body cannot tolerate what God does.

That gap is not sin.
It is formation without integration.


When leaders model certainty instead of presence

Many leaders are rewarded for clarity, decisiveness, and answers.

They are rarely rewarded for:

  • staying with pain

  • not fixing

  • admitting uncertainty

  • saying “I don’t know, but I’m here”

Over time, people learn often unconsciously:
If I am undone, I am behind.

Grief becomes something to manage quickly rather than metabolize slowly.

Jonah lives under this pressure.
So do many faithful people.


When grief is rushed toward meaning

Churches love resurrection language and rightly so.

But sometimes resurrection is offered before burial is honored.

People are encouraged to:

  • forgive before they have grieved

  • praise before they have protested

  • move on before they have integrated

The result is not healing, but tightening.

Pain survives by becoming rigid.
Resentment forms quietly.
Mercy begins to feel destabilizing.

Jonah is not angry because God is cruel.
He is angry because mercy threatens the fragile structure holding him together.


When leaving is framed as failure

Perhaps the most formative message of all.

If leaving a church is framed—explicitly or implicitly—as:

  • rebellion

  • lack of submission

  • spiritual drift

then people learn to override their own signals in order to remain “faithful.”

They stay long after their bodies know something is wrong.

Jonah obeys while dissociating.
Many church members do the same.


God stays with Jonah but Jonah is not the destination

One of the most tender truths in Jonah is that God does not abandon him.

God asks questions.
God provides shade.
God stays present even with Jonah’s resentment.

But the story also shows the limits of survival-based faith.

Jonah ends still standing outside the city.
Still resistant.
Still unintegrated.

That matters.

Jonah is not a model to imitate.
He is a mirror to recognize.


What comes after Jonah

There is another way faith can live in the body.

A faith that:

  • does not require self-erasure

  • does not confuse endurance with holiness

  • does not rush pain toward meaning

  • does not demand certainty as proof of trust

A faith where mercy does not erase pain but holds it.

Some people discover this slowly, often through grief.
Through leaving places they once loved.
Through realizing that staying is no longer faithfulness but self-abandonment.

When that realization comes, leaving often does not look angry or dramatic.

It looks quiet.
Clear.
Complete.

Presence is no longer something to negotiate.

And that is not rejection.

It is completion.


A final word for anyone still inside Jonah

For anyone who recognizes themselves here:

You are not weak.
You are not faithless.
You are not failing.

You may simply be surviving in a system that taught endurance more thoroughly than healing.

God is patient with Jonah bodies.
God stays.

But God also leads some people quietly, gently beyond Jonah.

Not away from faith.
Into embodiment.

And when that happens, leaving does not look like rebellion.

It looks like truth finally allowed to live in the body.

The Door Series: Thresholds of Faith

 

Session 6: The Door That Christ Is

Based on John 10:7–10


I. The Door With a Name

Jesus does not only speak about doors.
He names Himself as one.

“I am the door. Whoever enters through Me will be saved.” (John 10:9)

This shifts everything.
The door is not a method.
It is a relationship.

Faith is not primarily about choosing correctly.
It is about entering Christ.

Henri Nouwen wrote,

“The spiritual life is not about being better than others, but about being with God.”

The door is a Person who invites trust.


II. Safety and Freedom Together

Jesus describes what this door offers.

“They will come in and go out, and find pasture.” (John 10:9)

This door does not trap.
It protects and releases.
It offers safety without confinement and freedom without chaos.

Many doors promise freedom but deliver fear.
Christ’s door promises life.

Thomas Merton wrote,

“True freedom is not the power to do what we want, but the grace to live as we were created to live.”

The door of Christ restores us to ourselves.


III. The Contrast of Thieves

Jesus contrasts Himself with false doors.

“The thief comes only to steal and kill and destroy.” (John 10:10)

Not every open door leads to life.
Some entrances slowly diminish the soul.

Discernment is not suspicion.
It is wisdom shaped by trust in Christ.

Dallas Willard wrote,

“The life of faith is learning to recognize where life truly flows.”

Christ’s door always leads toward abundance, even when the path is costly.


IV. Life to the Full

Jesus names His purpose clearly.

“I have come that they may have life, and have it to the full.” (John 10:10)

Fullness here is not excess.
It is depth.
Wholeness.
Integration.

The door that Christ is does not remove suffering.
It gives suffering meaning and hope.

Henri Nouwen wrote,

“Life with God is not immunity from pain, but trust within it.”

The door opens into a life held by love.


V. The Invitation

All other doors in Scripture lead here.
The closed door of protection.
The open door of invitation.
The door we knock on in the dark.
The gate of return.
The narrow door.

They converge in Christ.

“Come to Me, all you who are weary.” (Matthew 11:28)

Faith ultimately is not about thresholds.
It is about entering and remaining in Him.


Practicing Life Through the Door This Week

  1. Name where you seek life.
    Ask whether it truly leads toward Christ.

  2. Enter consciously.
    Begin your day with the prayer,
    “Jesus, I enter through You.”

  3. Practice discernment.
    Notice which doors bring peace and which drain it.

  4. Rest in belonging.
    Remember that you are safe within Christ.

  5. Pray for fullness.

    “Jesus, You are the door.
    Lead me into life that is whole and true.
    Keep me in Your care and guide my steps.”

Thursday, December 18, 2025

The Door Series: Thresholds of Faith

 

Session 5: The Narrow Door

Based on Luke 13:22–30


I. The Door Few Choose

As Jesus traveled and taught, someone asked Him a question driven by anxiety.

“Lord, are only a few people going to be saved?” (Luke 13:23)

Jesus did not answer with statistics.
He answered with an image.

“Make every effort to enter through the narrow door.” (Luke 13:24)

The narrow door is not about exclusion.
It is about intention.
It cannot be rushed through.
It cannot be crowded.
It requires attention and choice.

Henri Nouwen wrote,

“The spiritual life is not a life of accumulation, but of subtraction.”

The narrow door invites us to lay down what cannot pass through.


II. What Cannot Fit Through

Jesus warns that many will assume proximity equals belonging.

“We ate and drank with You, and You taught in our streets.” (Luke 13:26)

Familiarity is not the same as transformation.
The narrow door does not open to habit alone.
It opens to surrender.

What cannot fit through this door is self-importance.
Certainty.
Entitlement.
The need to be right rather than changed.

Thomas Merton wrote,

“We do not enter the spiritual life by being correct, but by being converted.”

The narrowness is not cruelty.
It is clarity.


III. The Urgency of Now

Jesus speaks of a time when the door is shut.

“Once the owner of the house gets up and closes the door, you will stand outside knocking.” (Luke 13:25)

This is not meant to produce fear.
It is meant to awaken seriousness.

There are moments when grace invites decision.
Delay hardens the heart.
The narrow door teaches us that faith is lived in time, not abstraction.

Dallas Willard wrote,

“Grace is not opposed to effort.
It is opposed to earning.”

Entering the narrow door requires effort of attention, humility, and obedience.


IV. The Surprise Beyond the Door

Jesus ends with reversal.

“Indeed there are those who are last who will be first, and first who will be last.” (Luke 13:30)

The narrow door opens into a kingdom that overturns expectations.
Those who come empty-handed find room.
Those who cling to status find themselves unable to enter.

Henri Nouwen wrote,

“The way of Jesus is the way of downward mobility.”

The narrow door leads into freedom, not loss.


V. The Invitation

The narrow door is always before us.
Quiet.
Unimpressive.
Demanding honesty rather than performance.

“Humble yourselves before the Lord, and He will lift you up.” (James 4:10)

Faith matures when we choose the door that asks the most of our hearts.


Practicing the Narrow Door This Week

  1. Notice what feels too wide.
    Identify habits or attitudes that crowd your attention.

  2. Practice intentional choice.
    Choose one act of obedience that requires humility.

  3. Release entitlement.
    Pray,
    “Lord, help me enter with open hands.”

  4. Live attentively.
    Treat today as a threshold, not a rehearsal.

  5. Pray for clarity.

    “Lord, lead me through the narrow door.
    Strip away what does not belong.
    Form my heart for Your kingdom.”

Wednesday, December 17, 2025

The Door Series: Thresholds of Faith


Session 4: The Gate of Return

Based on Luke 15:20–24


I. The Road That Leads Home

The parable of the prodigal son is often read as a story about departure.
But its turning point is the return.

The son rehearses his speech.
He calculates his unworthiness.
He walks the long road home believing the door may remain closed.

“But while he was still a long way off, his father saw him and was filled with compassion for him.” (Luke 15:20)

Before the son reaches the gate, the father runs.
Grace moves faster than shame.

Henri Nouwen wrote,

“The return to the Father is the most radical movement of the spiritual life.”

The gate of return opens before the words are spoken.


II. The Door That Opens From the Inside

This gate is not opened by knocking.
It is opened by recognition.

The father does not wait to hear the confession.
He interrupts it with embrace.
He closes the distance with love.

“He ran to his son, threw his arms around him and kissed him.” (Luke 15:20)

Return does not begin with explanation.
It begins with being seen.

Thomas Merton wrote,

“God is not found in self-accusation but in the humility that accepts being loved.”

The door of return opens when we stop defending ourselves and allow grace to meet us.


III. Shame Left Outside the Gate

The son expected consequences.
He prepared for demotion.
He anticipated exclusion.

Instead, the father restores him fully.

“Quick. Bring the best robe and put it on him.
Put a ring on his finger and sandals on his feet.” (Luke 15:22)

The robe covers shame.
The ring restores identity.
The sandals mark freedom.

Dallas Willard wrote,

“Grace is not opposed to effort.
It is opposed to earning.”

The son’s return did not earn restoration.
It received it.


IV. The Table Beyond the Gate

Every door in this parable leads to a table.

“Let’s have a feast and celebrate.” (Luke 15:23)

Return always ends in communion.
The gate opens not into punishment but into celebration.

The table declares what the son could not say.
Belonging is restored.
Relationship is renewed.

Henri Nouwen wrote,

“God’s joy is found not in punishing sinners but in welcoming them home.”

The gate of return leads into joy.


V. The Invitation

The gate of return stands open for all who wander, doubt, or feel unworthy.
It does not require eloquent repentance.
It requires willingness to come home.

“There will be more rejoicing in heaven over one sinner who repents.” (Luke 15:7)

Faith sometimes grows not by moving forward, but by turning back toward grace.


Practicing the Gate of Return This Week

  1. Name where you need to return.
    Bring it honestly before God without rehearsing a defense.

  2. Receive the embrace.
    Sit quietly and imagine the Father running toward you.

  3. Release self-punishment.
    Let go of the need to earn your way back.

  4. Accept restored identity.
    Remember that you are called child, not servant.

  5. Pray for homecoming grace.

    “Father, I am coming home.
    Meet me with compassion.
    Restore what has been lost.
    Let me live again in Your joy.”